Modern works:
Terminology:A.B. Lloyd, “Nationalist Propaganda in Ptolemaic Egypt”. A. Kuhrt & S. Sherwin-White, Hellenism in the Greek East: the interaction of Greek and non-Greek civilisations from Syria to Central Asia after Alexander, From Samarkand to Sardis: a new Approach to the Seleucid Empire. A. Kuhrt, “The Seleucid Kings and Babylonia”, in P. Bilde, et. al., eds., Aspects of Hellenistic Kingship, Aarhus, 1996, p. 50. S.M. Burstein, The Hellenistic Age from the Battle of Ipsus to the Death of Kleopatra VII, Docs. 49, 50. A.E. Samuels, From Athens to Alexandria: Hellenism and Social Goals in Ptolemaic Egypt, and The Shifting Sands of History: interpretations of Ptolemaic Egypt. N. Lewis, Greeks in Ptolemaic Egypt, Oxford, 1986. D.J. Thompson, “Literacy and Power in Ptolemaic Egypt”, in A.K. Bowman & G. Woolf, eds., Literacy and Power in the Ancient World, pp. 67-83, esp. 75ff., and “Conquest and Literacy: the Case of Ptolemaic Egypt”, in D. Keller-Cohen, ed., Literacy: Interdisciplinary Conversations, New Jersey, 1994, pp. 71-89. Javier Teixidor, The Pagan God
The “Septuagint” (LXX).Hellenizo, /Medizo katoikia/i politeuma/ta polis /eis
People and Places:
The Seleucid native governor of Uruk, Anu-uballit, formally renamed Nikarchos The Fayoum Oasis The Tobiad correspondence, c.250 Ai Khnoum Clearchus of Soli, pupil of Aristotle Berossus: c. 290 B.C., Babyloniaka Manetho: c. 280 B.C., under Ptolemies Soter and Philadelphus Nectanebo